The Flying Buttress, 4/25/05
+Dissecting  dissent in the Cincinnati Archdiocese+
                      
+We  take you back to the days of yesteryear, when Fr. Robbin’ Hood, SJ, and his band  of gay (that is, merry) Jesuits roamed the countryside, stealing from the middle  class and giving to the government.
+Equipped  only with boom boxes blaring the new age music of Yanni, they emerged from the  woods without warning, setting upon their victims with cries of “may economic  and social justice be upon you!" and “hail to the consistent ethic of  life!"  
+The  dis-Loyolas, as they were also known, funneled billions of hard-earned dollars  into the hands of government bureaucrats, social service agency workers, and  abortion clinic fetus facilitators, who allegedly redistributed their booty to  the poor, the needy, and those in desperate need of exercising their  reproductive rights.  Persistent rumors  surfaced, however, that these illicit funds were used mostly for in-house  salaries and benefits, professional development, travel expenses, new computers,  hand-held PDAs, digital cameras, cell phones, multifunction laser printers,  PowerPoint projectors, and office supplies.
+To  promote egalitarianism, each dis-Loyola was clad in a seamless garment of  cardinal red, and bore the same rank and name: Corporal Works.  However, their leader, Father Hood, was  bestowed with the distinctive title “Your Sincere, Faithful and  Committed-ness."  While this power  structure lent itself to occasionally confusing and cumbersome conversation, it  seemed to satisfy the messianic zeal of the band members.  An air of mystery and comradeship was also  achieved through the use of a vernacular dialect, Jebbonics, which mimicked the  language of faith, but which usually meant something radically  different.
+As  a sign of the band’s compassion and social conscience, each victim, while being  stripped of his dignity and his possessions, would receive an apology read from  a business card, as follows:
·         You  have the right to define yourself as oppressed;
·         Anything  you say can and will be used against the Church and Judeo-Christian  civilization;
·         You  have the right to talk to a presider and have him (or her) concelebrate with you  while you are being liberated;
·         If  you cannot afford to hire a presider, a band member will be appointed to help  you explore your sexuality, if you wish to;
·         If  you decide to make a statement, it must express the authenticity of your sexual  orientation, ethnicity, economic status, religious creed, or previous  incarnations, without offending others who display different but equally  authentic characteristics.
+Fr.  Robbin’ eventually published a book, “The 
+Curiously  enough, the social teachings of the dis-Loyolas seem to have had no effect on  personnel policies at the Cincinnati Archdiocese, even though the Archdiocese  continually mouthed lofty dis-Loyolan, pro-worker principles.  For example:
- Within  the last 20 years, several employees have been fired for attempted union  organizing;
 - The  Archdiocese escapes the mandates of the Family and Medical Leave Act (FMLA) by  decreeing that each parish be its own employer.   Since most parishes employ fewer than 50 people, the threshold for FMLA  statutes to take effect, the Archdiocese does not have to provide FMLA benefits  to most of its employees;
 - Catholic  school teachers are only given year-to-year contracts, and principals are  formally trained to provide no reason when a contract is not renewed.  This prevents the teacher from being able to  sue.
 
An  Inquisitor’s Prayer
Lord  Jesus, may those who abuse and disgrace their holy  offices in the 
Send  your merry tales to:
tomasthetorque@pngusa.net
M  a y   t h e   L o r d    B l e s s   Y o u   a n d    K e e p   Y o u
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